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On the one hand, there is what Sri Aurobindo - who, as the Avatar, represented the supreme Consciousness and Will on earth - declared me to be, that is, the supreme universal Mother; and on the other hand, there is what I am realizing in my body through the integral sadhana.' I could be the supreme Mother and not do any sadhana, and as a matter of fact, as long as Sri Aurobindo was in his body, it was he who did the sadhana, and I received the effects. These effects were automatically established in the outer being, but he was the one doing it, not I - I was merely the bridge between his sadhana and the world. Only when he left his body was I forced to take up the sadhana myself; not only did I have to do what I was doing before - being a bridge between his sadhana and the world - but I had to carry on the sadhana myself. When he left, he turned over to me the responsibility for what he himself had been doing in his body, and I had to do it. So there are both these things. Sometimes one predominates, sometimes the other (I don't mean successively in time, but ... it depends on the moment), and they are trying to combine in a total and perfect realization: the eternal, ineffable and immutable Consciousness of the Executrice of the Supreme, and the consciousness of the Sadhak of the integral Yoga who strives in an ascending effort towards an ever increasing progression. page 209 , L'Agenda de Mère - vol 1 , 1951 - 1960 |
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Sri Aurobindo does not belong to History; he is outside and beyond
History. Mother's Agenda - vol 8 – 1967 , page 102 , 6th April . |
When Sri Aurobindo left, he said, "I will return in a being formed supramentally - entirely conscious, with full capacities." page 215 - Mother's Agenda , volume 4 , 6th July , 1963 |